Monday, 28 May 2018



Science as Servant of Man and Environmental Constraints in Nathaniel Hawthorne’s “Rappaccini’s Daughter
                                                                                                                                                              American Studies, Faculty of Cultural Sciences, Gadjah Mada University

Abstract
This paper examines the concern of man to improve his life condition through scientific experiment in Nathaniel Hawthorne’s “Rappaccini’s Daughter” (1844). Through an investigation of the impact of Doctor Rappaccini’s experiments on the fauna and flora, it further explores the environmental constraints upon scientific endeavour. Against the backdrop of the poststructuralist literary approach and ecocriticism, the paper anchors on the assumption that the nature places tight constraints on the anthropological strife to better life on the basis of science. The research data source consists of primary and secondary data sources. Data were collected by means of library documentation method. Firstly, primary data were obtained from the short story “Rappaccini’s Daughter” in Nina Baym (Editor)The Norton Anthology of American Literature, Volume 1, 3rd Edition (1989). In addition, for secondary periodicals data, textbooks, and internet were used. Based upon the aforementioned literary research theories and in accordance with the aims and hypothesis, the research was based upon the qualitative descriptive method. Concerning the data collection and analytical procedure, data were obtained following the interactive model, consecutively through data collection, data reduction, data analysis, data discussion, and conclusion drawing. The research findings indicated that man is deeply concerned with transforming the world through his knowledge. Moreover, it was found out that the need of appropriate research area, valid subjects, and invaluable and reliable research instruments is a real ecological challenge, for it creates conflicts between the researcher and the ecosystem. This conflict is in part due to the natural order and the greed and mentalities of people in the place where the researcher intends to carry out his experiment.
Keywords: Science, Environment, Poststructuralism,  Ecocriticism, and “Rappaccini’s Daughter”

Introduction
      
      Criticism has mostly stressed the issue of duality of good and evil in “Rappaccini’s Daughter”, ignoring other meanings generated by ambiguities in the short story. Through a deconstructive analysis, this paper investigates the authorial concern with the relationship between science as a cultural act and the physical environment.  Against the backdrop of ecocriticism of this short story, I argue that there is a silence in the story to point out that man’s scientific activity must aim at improving his life condition and his surrounding physical environment.

Background and Theoretical Foundation

    According to Stephen Wilson, science is an attempt to understand how and why natural phenomenon occur with focus on the natural world. He advances that like science like science should be “viewed as a cultural creativity and commentary” and should be “appreciated for its imaginative reach as well as its disciplinary or utilitarian purposes” (3). This is because in the modern society, science is the centre of the cultural and economic life. Thus science is therefore one engine of culture because it is source of creativity and inspiration and a marker of identity (5). Science in “Rappaccini’s Daughter”, is used to capture the creativity of Doctor Giacomo Rappaccini, a medical researcher in medieval Padua. It is a laboratory of a botanic garden with a pool wherein he cultivates poisonous plants in vases and urns decorated with the highest ingeniosity of sculpture and architecture, “fruitful of better pot-herbs than any that grow” in the city of Padua (1143).
This experimentation endangers the surrounding environment. According to Larsson (2011), in its broadest sense, environment is defined as the physical nature including water, air, soil, flora and fauna. It covers “all those elements which in their complex inter-relationships form the framework, setting and living conditions for mankind, by their very existence or by virtue of their impact” (Larson 2009:169). This definition implies that environment encompasses aspects of the atmosphere, hydrosphere, lithosphere, and biosphere. Focussing on the short story “Rappaccini’s Daughter”, environment is considered from the perspective of ecosystem to delineate, in the sense of Neema Bagula Jimmy (2015), the relationship between human characters and their practices and the fauna, flora, the soil, air and water in the setting, that is Padua where all the story events occur. However, the story develops around two kinds of environment or physical nature: the natural and the artificial. The artificial environment is a toxic garden made by Rappaccini and endangers the species of the surrounding natural environment.
      
      The story encloses the complex operations of ideologies, a deconstructive analysis or poststructuralist criticism is first used to disclose the author’s silent voice of science and nature. According to Peter Barry (2002), poststructuralism is a theory that emerged in France in the 1960s propounded by Roland Barthes and Jacques Derrida. Poststructuralism turns from structuralism, crucially with Barthes’ publication of “The Death of the Author” (1968). In this essay, Barthes sustains that a literary work is not determined by intention or context of the author, it is rather a free text that the reader can play on to generate meanings. While structuralism originates from linguistics, especially with the binary theory of sign propounded by Ferdinand de Saussure (Bouquet 2002) and binary opposites analysis advanced by Claude Levi (1972). Jacques Derida’s contribution to the development of the deconstructive method is associated with his 1966 lecture captioned “Structure, Sign, and Play in the Discourse of the Human Sciences”. In this paper, the author pinpoints the emergence of a new trend in thought which draws from the relativist philosophies of Nietzsche, Heidegger, and Sigmund Freud. These new trends in philosophy break from the god-based platonic view of world and man-centred renaissance view of the universe to hold that there are no absolutes or fixed point in the universe and that the world is decentred and inherently relativistic. Therefore, there are no granted facts or truth, all are just interpretations.  Apart from the above mentioned article, Derida’s influence to poststructuralism is also captured in his works L'Ecriture et la difference (Writing and Difference), La Voix et le phénomène (Speech and Phenomena), and De la grammatologie (Of Grammatology).  In these writings, he confirms that a text can be read saying something different from what it appears to be saying. Hence the necessity of the deconstructive method aims to reveal contradictions and inconsistencies in order to disclose the disunity conveyed throughout its apparent unity. 

      With regard to applying the deconstructive method in literary criticism, Peter Barry develops a threefold analysis including the verbal stage, textual stage, and linguistic stage. The verbal phase looks at contradictions or paradoxes in the story creating oddity between what is felt and what is expressed in the text. For the second stage, the deconstructionist deals with the discontinuity of the text. In other words, attention is paid to the lack of unity in tone or point of view. As far as the third phase or linguistic stage is concerned, deconstruction dismantles the ambiguity and reveals the silences of the author and identifies marginalized ideas in order to build knowledge. These three stages can be summarized into two phases, namely the reversal phase which is concerned with the extinction of the power struggle of the binaries and the neutralization phase which looks at uprooting the silent terms from the binary complexity.

      In this paper, building knowledge is based upon the ecocriticism. According to Laurence Buell (1), ecocriticism is “the study of the relationship between literature and the physical environment”. It is an earth centred approach that emerges in the United States of America in the late 1980s and in the Great Britain early in the 1990s. While in the USA, ecocriticism or green studies emerged as critics started studying the celebration of nature, the life force, and the wilderness as depicted in the works of Ralph Waldo Emerson, Margaret Fuller, and David Henry Thoreau; it starts in the United Kingdom with the working on the Romantic poetry of the 1790s. Gerrard distinguishes three tropes or approaches sub through in green studies, namely pastoral approach, wilderness approach, and ecofeminist approach. The pastoral approach focuses on the dichotomy between urban and rural area. From this perspective the rural is idealized while the urban is demonized. With regards to the wilderness trop, focus is put on the dark character of the physical nature. The wilderness here is linked with the idea of evil. Finally, ecofeminism looks at the relationship between the oppression of the woman and the destruction of the environment orchestrated by man. It is a kind of parallelism between the exploitation of the nature by people and the domination of the woman by man. Later this approach evolved to include other dominated groups based on race or class, thus making this trop diverse and complex.

      Ecocritics view the physical environment as reality capable of affecting human existence. It is a cultural practice which like a god when mistreated impacts fatally on the human life. In view to analysing the relationship between culture and nature in Rappaccini’s Daughter, emphasis is put on the representation of environment in the short story, the crisis of the environment, the difference of attitudes to physical nature by male characters and female characters, and the parallel between oppression of human characters and ecosystem.

     According to the Norton Anthology of the American Literature (1989:1083), "Rappaccini's Daughter" is a short story by Nathaniel Hawthorne that appeared for the first time in the December 1844 issue of The United States Magazine and Democratic Review. Nathaniel Hawthorne was later published in the collection Mosses from an Old Manse in 1846. The story is about a medical researcher, Giacomo Rappaccini, who endeavouring to improve the immunity system of humans, grows a garden of poisonous plants in Padua, a northern Italian city. He used for experiment specimen his daughter, Beatrice who tending the plants becomes resistant to the poisons, but in the process she herself becomes poisonous to other people, to plants, and animals. Criticism on the short story confirms Hawthorne to have been inspired by an Indian traditional story of a poisonous maiden. In similar vein, Robert Daly (1973:25) argues that in “Rappaccini’s Daughter” alludes to Gesta Romanorum, Shelly’s Conception of Beatrice Cinci, Milton’ s “Paradise Lost”, Bacon’s Essays, Keat’s Lamia, Dante’s Inferno, Genesis story of Adam and Eve, Spenser’ Faerie Queene, Ovidia’s Pomona’s Gardens and her Love therein for Vertumnus. In these allusions Hawthorne draws the topic of the interference of men on the ground of science to victimize nature and the woman.

Research Methodology

      The study is qualitative in nature and the inductive method was used to carry out it. Library documentation method was used to collect data. The primary data were obtained from the short story “Rappaccini’s Daughter” (1846) written in The Norton Anthology of American Literature, Volume 2, 3rd Ed. Secondary data were collected from periodicals, textbooks, and internet. Concerning data collection and analytical procedure, the short story was read repeatedly, deconstructed thanks to the poststructuralist literary criticism. The author’s hidden ideology to promote science for the service of humanity was discussed based upon ecocriticism. Following the aims and hypothesis, pertinent notes were taken from both the primary and secondary data sources. They were then discussed in the light of the theoretical frameworks. In addition, they were descriptively analysed and conclusions were drawn.
Discussion and Findings

       This section consists of two subsections, namely a deconstructive analysis of Rappaccini’s Daughter to point to Hawthorne’s ambiguous idea of science and an ecocriticism of the short story to discuss the author’s apprehension of genuine knowledge and its import in environment.

1. Hawthorne’s Hidden Ideology of Science Promotion

        Many critics have underlined duality and ambiguity in Hawthorne’s short story “Rappaccini’s Daughter”. According to Roy Male (1957:1) the main concern of the short story is the dual nature of humanity, embodying good and evil. Martin (2006) points to a dualism of good and evil. Lois A. Cuddy (1987) highlights the duality of nature and society. Edward A. Abramson points out the complexities of morality. Actually, “Rappaccini’s Daughter” encloses many paradoxical phrases and opposition instances which highlight the author’s undecidability on the issue of science. This can be discerned through the application of Peter Barry’s three-stage deconstructive method, that is verbal stage, textual stage, and linguistic stage. In this paper, I argue that through these ambiguities, the story hides its ideology of science promotion which I attempt to unmask in the following deconstructive analysis. Firstly, in the verbal stage, the author uses oxymoron, such as the title ‘La Belle Empoisonneuse’ (1143), Eden of the present world’ (1145), Eden of poisonous flowers (1155), and ‘shattered fountain’ to suggest a kind of complexity in nature. The word ‘Eden’ is used metaphorically to suggest degradation of nature by scientific research activities. He uses paradox or self-contradictory statements, as such ‘to give the chamber habitable air’(1143), it said he distils these plants into medicines that are as potent as charm (1143) ‘a face singularly marked with intellect and cultivation, but which could never, even in his more youthful days, have expressed much warmth of heart’(1143), ‘in spite of his deep intelligence on his part, there was no approach to intimacy between himself and these vegetables existences’ (1144), ‘my life might pay the penalty of approaching it so closely as circumstances demand,….this plant must be consigned to your sole charge’ (1145), ‘flower and maiden were different and yet the same, and fraught with some strange peril in either shape’ (1146), ‘he cares more infinitely for science than for mankind’, ‘he would sacrifice human life, his own among the rest, or whatever else was dearest to him, for the sake of adding so much as grain of mustard seed to the great heap of his accumulated knowledge’, ‘but so pervaded with an expression of piercing and active intellect, that an observer might easily have overlooked the merely physical attributes’(1150), ‘poison was her element of life’ (1156), ‘pass on, then, through the world, most dear to one another, and dreadful to all besides!’. These paradoxical instances are indication of slippage of the language in the author’s tackling way of science and nature. There is too much linguistic floating to shape the ambiguous tone that hides the authorial ideology of promoting science capable of achieving environmental equilibrium and sustainability.

      Secondly in the textual stage, the author uses contradictions in tone, narration, and ideas. In this discontinuity, he combines statements and ideas which are opposed to one another. This can be illustrated by the following instances; at the beginning of the story, Lisabetta describes the garden of Rappaccini as strange but later he leads Giovanni into the garden. Giovanni is in many instances warned against Beatrice and her father, but does not give importance to the warning. Beatrice is destined to the fatal garden and jovially delights in the task, but at the end of the story, she expresses her regret of being polluted by the toxins of the plants. In the early paragraphs of the story, Baglioni confirms himself to act in accordance with professional medical rules, but at the end of the story, she administers a heroic antidote to a patient. He first asserts his concern to care more for humanity discrediting Rappaccini, but at the end of the story, he jubilates at the death of Beatrice. Beatrice is strong and beautiful with a poisonous nature, but the medicine prescribed by Doctor Baglioni kills her at the end of the story. Rappaccini is silent at the beginning, but at the end of the story, he rises to explain how his science has worked through the life of his daughter. Baglioni gives an antidote to Giovanni to cure him of poison, but the story ends in surprise with Giovanni poisonous while Beatrice is dying at the spot. Focussing on the protagonist, Beatrice, the story starts with scientific tone in the botanic laboratory, develops through love tone, and ends with a spiritual tone. The narrator asserts that Padua is a barren city let alone that garden of Rappaccini, but later demonstrates that the garden is polluted. This disunity in the text indicates the persistence of the idea of science promotion, though masked and silenced.

        Finally, for the linguistic phase of deconstruction, there are moments in the short story where there are masks of language communication, that is, inability to say something where everything is said, incapacity to do something where everything is done. This achieved through analysis of in this neutralization phase, the paper unmasks irresolvable internal contradiction or logical disjunction in the short story. In fact, Hawthorne is masking the idea of science promotion and natural constraints while emphasising it through the Baglioni’s point that science must be servant of humanity. He insists in the following instances; ‘He cares infinitely more for science than humanity’ (1147), his exclusive zeal for science (1147). Though this concern seems silent because ambiguous situations, the author finally discloses it but giving victory in a way to Rappaccini while mocking at Baglioni’s professional jealousy, ‘and is this the upshot of your experiment?’ (1162) Rappaccini’s botanic laboratory though first satirised as fatal and demonic is proved in the denouement to have strengthened Beatrice’s immunity. But some improvement would have been done to inoculate the poisonous character of experiment subjects. The author contends that the medical discovery is still noxious to the ecosystem. Hence many scientific innovations and renovation of botanic experimentation must be done in accord with scientific ethics and rules taking into account the harmony and equilibrium in nature.

2. Scientific Researcher as Servant of Humanity

        Hawthorne’s view for science in “Rappaccini’s Daughter” is that science be at the service of man and his environment. Science must follow philosophy of art as championed by Plato in The Republic. Scientific research, like other cultural art forms, must aim at improving the ecosystem where humans lives with strong ties with the fauna, flora, and inanimate organisms. On the one hand, science must advocate nature purification. On the other hand, scientific research should make sure of avoiding potential danger to the ecological system. Hawthorne attacks scientific attempts that cause nature degradation. He disapproves the garden of Rappaccini, an adulteration of the natural flora. He ridiculed the botanic garden whose marble and soil garniture fountain, plants, shrub, herbs, in vases, urns, garden-pots all planted in the pool. The botanic experimentation with high garden sculpture, and architecture used, though greenery pasture and watery verdure is polluted. This is due to the fact that, as Uroff contends, Rappaccini violates scientific research principles in his choice of research subjects, area and procedures. Like Josef Mengele and other Nazi doctors who did unethical research, Rappaccini’ botanic laboratory experimentation is noxious, subjective, with lack of control of experiment area, instruments, and subjects. Likewise, Baglioni ‘s conservatist attitude and his jealous reactions in the scientific field of medicine is against his career as academic and professional medical doctor. All these vices are condemned by the Scientific Ethics Nuremburg Code. Brenzo links these dramatic forfeits with the victimization of the woman by men for the greed of science and love.  Thus the woman and the nature are destroyed by man’s desires. In view of ecofeminist approach, there is a parallel adulteration of the physical nature and the female character. In this story while Lisabetta is a servant in charge of sanitation in a decay building, Beatrice suffers further in the toxic garden. This point is captured by the author through his equation of flowers and woman, he intimates as he admits ‘analogy between the beautiful girl and the gorgeous shrub’ (1148). The same issue of adulteration of nature and woman is also depicted by Hawthorne in “Heidegger’s experiment”, and the “Birthmark” Where women are victimized by men twice by their greed for science and love. The author’s point is that scientific knowledge should not be a dark manipulation of the biotope and biocenosis; it has rather to be a good management of the ecosystem to better human conditions trough objectivity, ethical experiments, with a good control of research factors and material.

Scientific Ecosystem Restoration and Ecologic System Demands

     The scientific hybridation operated in the botanic laboratory of Rappaccini is immoral and therefore pollutes all intruders with poison. The story portrays the human mind trying to perfect nature. His theory is that “all medicinal virtues are comprised with those substances which we term vegetable poisons” (1147). With this hypothetical contention, Rappaccini cultivates poisonous plants and produces new varieties of poisons. This idea to restore human nature is disapproved by another doctor in the department of medicine at the university of Padua. This research for a new management of ecosystem is founded on his belief in homeopathic approach about nature of disease and forms of cure (Uroff 63). His opponents, especially those who support the allopathic approach of Medicine which was in vogue at the time Hawthorne writes his story accuses him of lack of valid methodology and purporting to subvert the natural ecosystem by artificial physical environment. This is because his garden destroys the biocenosis. Beatrice experimented in the laboratory is polluted and noxious to insects, reptiles, flowers, and human beings.  But the author approves the positive impact of the experiment for personal beauty and strength of Beatrice and the greenery aspect of the city. Of this Beatrice confirms;
“it is no marvel, therefore, if the sight of my father’s rare collection has tempted you to take a nearer view. If he were here, he could tell you many strange and interesting facts as to the nature and habits of these shrubs, for he has spent a life-time in such studies, and his garden is his world. (1153)
Above all, he celebrates the scientist is eager interest in changing the world for better. While the weakness is attributed to using human research subject, subjective method to elicit medical findings, and uncontrollable research instruments and area, the garden, as Rosenberry mentions “gives to Giovanni a picture of an exciting laboratory of experimental science” while using Beatrice is simply professionalism to “pass the torch to the new generation” (40). This is an indication that in policy of ecosystem management, as John Donne sustains, “no man is an island”, all the scientific disciplines have to work hand in hand to restore to the environment with its natural beauty. That is why the author satires the Massachusetts society whose lack of virtues impacts on the ecosystem (Cuddy 39). In his dramatic monologue, Baglioni is jealously determined to ‘thwart’ (1157) Rappaccini’s scientific efforts to privilege old rules of the medical profession. This suggests the authorial view to change mentality and favour innovation in this campaign of improving human condition and his surrounding environment. At the end of the story, Beatrice regrets her life wholly spent in exclusion from the society while her father exults of joy to triumph over the status quo of his medical professors. This difference in reaction ensures the science’s environmental constraints. This corroborates with Daly’s assertion that Hawthorne draws from previous literature to argue that man’s strife to perfect nature is barred by the interference of natural phenomena and the diversity of human desires and thus results to the destruction of the natural purity.

Conclusion

      In “Rappaccini’s Daughter”, Hawthorne’s silent view to advance science as engine in transforming the world that haunts many of his writings, is depicted through a complexity of ideologies. The story’s undecidability is sensed by critics who depending on approaches and perspectives of their writings have variously pointed to ambiguity and duality. This analysis has adopted Jacques Derrida’s deconstructive strategies and Peter Barry’s deconstructive analysis steps and thus has revealed through a reversal phase powerful struggle of binaries in “Rappaccini’s Daughter”. This was achieved through the application of verbal and textual analysis methods. Upon this binary logic, metaphors, paradox, oxymoron, contradiction, and discontinuity through tone and style were examined to reveal and extinguish the author’s undecidability about his silent view of science and nature. Furthermore, through neutralization, analysis at the linguistic level shows that the author’s use of irony demonstrates his point that any scientific endeavour though aiming at bettering humanity and natural environment is hampered by the greed of man. In addition, special attention must be paid to the overall function of the ecosystem, all humans, fauna, and flora be taken into account by the scientific research. 

Works Cited

Hawthorne, Nathaniel. “Rappaccini’s Daughter” in Baym, Nina  (Editor) The Norton Anthology of American          Literature Vol.1 3rd Edition. New York:  Norton and Company, 1989
Nuremburg Code

Uroff, M. D. ““Doctors inRappaccini’s Daughter”” Nineteenth    Century Fiction 27, no1 (1972) 61-70

Rosenberry, Edward H. ““Hawthorne’s Allegory of Science: Rappaccini’s Daughter”” American Literature    32 no 1(1960) 39-46

Cuddy, Lois A. ““The Purgatorial Gardens of Hawthorne and Dante: Irony and Redefinition in “Rappaccini’s  Daughter”” Modern Language Studies 17 no 1   (1987): 39-53

Daly, Robert. ““Fideism and the Allusive Mode in “Rappaccini’s Daughter”” Nineteenth Century Fiction:25-37

Brenzo, Richard. ““Beatrice Rappaccini: A Victim of Male Love and Horror”” American Literature May  (1976)152-162

Cooper, Allene. ““The Discourse of Romance: Truth and Fantasy   in Hawthorne’s Point of View”” Studies in Short Fiction December (1991) 496-505

Male, Roy. Hawthorne’s Tragic Vision. Austin: Texas University   Press, 1957
 
Wilson, Stephen. Intersections of Arts, Science, and Technology, Cambridge: MIT Press, 2002

Larson, Brendon M. H. Metaphors for Environmental Sustainability: Redefining Our Relationship with Nature. New Haven and London: Yale University Press. 2011

Larson, B. M. H. 2009. “Should scientists advocate? The case of promotional metaphors in environmentalscience” in Communicating Biological    Sciences: Ethical and Metaphorical                Dimensions (B. Nerlich, R. Elliot and B. M. H. Larson, eds.). Burlington, VT: Ashgate, 2009,    pp169-183

Barry, Peter. Beginning Theory, An Introduction to Literary andCultural Theory, 2nd Ed. Manchester:  Manchester University press, 2002

Bouquet, Simon (Main Editor). Ferdinand De Saussure: Écrits de linguistique générale. Paris: Gallimard, 2002

Strauss Lévi-Strauss, Claude. Structuralism and Ecology, 1972
Derida, Jacques. L'Ecriture et la différence, Paris: Seuil, 1967

Derida, Jacques. La Voix et le phénomène, Paris: Presses Universitaires de France, 1983




Derida, Jacques. De la grammatologie. Paris: Minuit, 1967.

Buell, Laurence. The Environmental Imagination Thoreau, Nature Writing, and the Formation of   American Culture. Massachussetts: Havard University press, 1996










                                          

FATAL SENTIMENTAL LOVE RELIGION IN THE GREAT GATSBY



FATAL SENTIMENTAL LOVE RELIGION IN THE GREAT GATSBY
                         

                                               
                                                                         By

                                                           Simon Ntamwana
                                                          2015/01/M/IB/2326


AMERICAN STUDIES MASTER PROGRAM, DEPARTMENT OF INTERCULTURAL STUDIES, FACULTY OF CULTURAL SCIENCES, GADJAH MADA UNIVERSITY
 YOGYAKARTA




           SENTIMENTAL LOVE RELIGION AS CAUSE OF DEATH IN THE GREAT GATSBY

Abstract

This paper aims at discussing the issue of obsessive love in The Great Gatsby and the tragedy brought about by love through a psychoanalyst literary approach. It anchors on the assumption that sentimental love religion evolves into unconscious desires and motivations which sometimes bring about death of the seducer or the seduced. In accordance with the aforementioned hypothesis and aims, the research is based upon the qualitative descriptive method by using psychoanalyst literary criticism. The research source data consist of primary data source and secondary data source. The primary data source is the novel The Great Gatsby and the secondary sources are existing literature related to the topic. The data were collected based upon the interactive model, consecutively through data collection, data reduction, data analysis and discussion, and conclusion drawing. It was found out that uncontrolled sexual drives of both male and female characters cause their deaths. In their lecherous situation, their love sentiments are not equally reciprocated by their partners who instead practice adultery with other people. Thus these characters fatally succumb the anger of their love opponents.

Keywords: Sentimental love religion, psychoanalysis, The Great Gatsby

Introduction

            The issue of sentimental love is at the center of the modern American literature in general and American novel in particular. In this kind of literature, sometimes heroes and /or heroines go further to adore their partners like gods. Whether seduced or not, in many cases the storylines turn to the tragedy of the hero or heroine. In some other cases, the protagonist ends up with success while some other character or characters succumb the infatuation climax or the love affairs of the hero or heroine. Fiedler (1960) refers to this belief in love salvation as sentimental love religion. While in some novels authors portray a hero who stands up right and overcomes the love trials, in some others they point to the heroine who glaringly emerges thanks to her virtue or tactics. This differentiation is, according to Fiedler (13), a revival of the archetype of The Great Mother versus The Good Father in American literature.

            Following the sentimental love tradition, Fitzgerald depicts the horror of sentimental love in The Great Gatsby. The hero Jay Gatsby is victim of the sensuous and sensual allure of a temptress Daisy. Despite his love manoeuvres, Gatsby fails to win the love of Daisy and thus succumbs the love drives of his antagonists who orchestrate his death. Gatsby’s tragic end is shared with other characters, namely Wilson and his wife Myrtle who equally are victims of their sexual drives. Many writers and critics have written on The Great Gatsby focussing either on the American dream (Reed 2009, Lucic 2014, and Islam 2014) or woman revolution (Froehlich 2010). But to the best of my knowledge, no two-variable work has been done to tackle the issue of love and death in this novel. In the Norton Anthology of the American Literature, The Great Gatsby is described as a novel written by F. Scott Fitzgerald. It was firstly published in 1925. The story is set in New York city and Long Island. During the production of this novel, the American society was characterized by economic prosperity and the evolution of jazz music, flapper culture, bootlegging and moral decay. The Great Gatsby is related to the life background of the author, Fitzgerald who after his education in Princeton, went to the army. While Lieutenant, he fell in love with Zelda Sayre who demanded him to make wealth in order to match her love. Against the backdrop of the psychoanalytic literary approach, this paper anchors on the assumption that sentimental love religion brings about lack of emotional control sometimes associated with violence acts among others murder.

Theoretical Foundation

            This paper is based on the psychoanalytic literary approach. According to Tyson the psychoanalytical criticism originated from the Freudian Theories of Psychology as propounded by Sigmund Freud in 1890 in Vienna. For Tyson, psychoanalysis is centred on three main theories, namely the topographic theory, the structural psychology, and the Oedipus complex theory.
            Firstly, the topographic psychological theory consists of the concepts of the conscious, the preconscious, and the unconscious desires. Freud distinguishes the conscious desires or events that the individual is aware of from the unconscious or desires and motivations the individual is not aware of, and the preconscious   desires which are in the process of becoming conscious. Thus Freud assumes that people are driven by desires and needs or conflicts of which they are unaware (Tyson 14-15). In addition, Freud maintains that unhappy psychological events in people’s past are repressed from the conscious and become unconscious. However, these expunged events are not eliminated, they are rather buried by means of mechanism defenses to be later displayed in the life of the individual.
            Secondly, Freud associates the topographic psychological structure to the structural psychology model. He sustains that human desires and unconscious conflicts give rise to conflict of the three areas of mind, that is the id, the ego, and the superego. The id refers to the drives or instinctual behaviour patterns and basic needs. It is the most basic part of the personality, and wants instant gratification for our wants and needs. If these needs or wants are not met, a person becomes tense or anxious. On the other hand, the ego shelters the major defenses against the power of the drives. It deals with reality, trying to meet the desires of the id in a way that is socially acceptable in the family and society. This may mean delaying gratification, and helping to get rid of the tension the id feels if a desire is not met right away. The ego recognizes that other people have needs and wants too, and that being selfish is not always good for the individual in the long run. Over the ego is the superego. It is the area of the unconscious that houses the censure. The superego develops last, and is based on morals and judgments about right and wrong. Even though the superego and the ego may reach the same decision about something, the superego’s reason for that decision is more based on moral values, while the ego’s decision is based more on what others will think or what the consequences of an action could be.
            Finally, Freud establishes a relationship between the topographic structural model and the Oedipus complex. This is in bid to relating superego to symbol of the father archetype. The superego tends to stand in opposition to the desires of the id because of their conflicting objectives, and its aggressiveness towards the ego. The superego acts as the conscious maintaining our sense of morality and proscription from taboos. The superego and the ego are the product of two key factors: the state of helplessness of the child and the Oedipus complex. Its formation takes place during the dissolution of the Oedipus complex and is formed by an identification with and internalization of the father figure after little boy cannot successfully hold the mother as a love-object out of fear of castration. Later, the psychoanalysis of Freud was advanced by Carl Jung by adding to the Oedipus complex the Electra complex to further the female psychosexual development. During her psychological development, the girl is initially attached to her mother. When she discovers that she does not have a penis, she becomes attached to her father and begins to resent her mother who she blames for her "castration." As a result, Freud believed that the girl then begins to identify with and emulate her mother out of fear of losing her love. According to Freud both the girl and the boys climaxize their Oedipus or Electra complex with the identification behaviour. The boy identifies himself to the father in hope of someday possessing a woman like his mother. For the girl, her sexual desire to the father gives way to a desire to possess a man like her father later in life.  Freud believes that the psychological topography, the structural psychology, and the Oedipus complex theory are central to the minds and dreams of people as adults and affect their writings.
            The psychoanalytic approach fits in the criticism of The Great Gatsby to understand how the people are fatally driven by libidinal and instinctual urges. In addition, repressed frustration of characters kept within the unconscious dictates feelings of fear, denial, codependency which affect their behaviour patterns and precipitate their tragic end. Furthermore, there is a form of oedipal complex dictate in divinising love as sole source of happiness. This kind of sexual behaviour of characters find reason the authorial subconscious.

Research Methodology

            This paper applies qualitative research based upon the method of collecting, describing, classifying, and analyzing the data and drawing conclusions. Library documentation method was used to collect data. Primary data were obtained from the novel The Great Gatsby by Fitzgerald (2003). Secondary data were collected from periodicals, textbooks, and internet. According to Cresswell (2007), the descriptive method as qualitative method fits in describing dreams and traumatic events. As far as data collection and analytical processes are concerned, the novel was read repeatedly using the psychoanalytical literary criticism. In accord to the aims and hypothesis, pertinent notes were taken from both the primary and secondary sources. They were discussed in the light of the theoretical framework, were descriptively analysed, and conclusions were drawn.

Discussion and Findings

Sentimental love religion in The Great Gatsby generates three deaths, namely the death of Mrs. Myrtle Wilson, the death of Jay Gatsby, and the death of George Wilson. This fatal love can be analysed from the perspectives of the unconscious desires, mind structure, defense mechanism, and psychic determinism of these characters.

1. Adoration of Tom Buchanan and Myrtle’s Death

            The novel depicts Myrtle as an earthy, vital, and voluptuous woman, married to George Wilson who is desperate to improve her life. She lives her dreams through unconscious desires which make her living a sexual codependency outside conjugal bond and succumbs to it. Wilson Myrtle is driven by sexual instincts rather than sensibility. The author conveys this through the depiction of her clothing style, her language, her relationship with her husband George Wilson and her lover Tom Buchanan, a brutal, hulking man and a former Yale football player who is married Daisy. First, the name Myrtle is used symbolically to suggest “a fleshy yet beautiful climbing plant vigorously moving upwards”. In addition, Myrtle dresses “stretched tight over her broad hips”. “Her manner is rather sharp and affectations are almost comic.  The language she uses is energetic, direct and unselfconscious about her own sexual needs”. (Štrba 43) All this ensures overt sexuality. She desires to impresses people among others Tom Buchanan. Although Tom Buchanan sometimes abuses her, Myrtle collapses before his sexy character.

Daisy! Daisy! Daisy! shouted Mrs. Wilson. I’ll say it whenever I want to! Daisy! Dai——‘Making a short deft movement Tom Buchanan broke her nose with his open hand. Then there were bloody towels upon the bathroom floor, and women’s voices scolding, and high over the confusion a long broken wail of pain. (Fitzgerald 41)

In running after Tom and denying her husband, Myrtle is living her id. Though she knows that Tom is married, she endangers her Christian marriage for the sake of adultery. Her divinisation of Tom is linked with her material-based love. This is demonstrated through her insult to her husband, “Beat me!” he heard her cry. “Throw me down and beat me, you dirty little coward!” (Fitzgerald109). She despises her husband whose low incomes as a garagist does not allow her to live as the Buchanans and other nobility of the Est Egg. This unconscious conflict develops into a kind of codependency in form of romance relationship addiction. She relies on her sex to gain approval of Tom. The author crowns her addiction in stressing her deep concern with the male through her love of male pet. In Freud’s terms, this is psychological mechanism is referred to as projection. Through this excessive attachment to the male sex, Myrtle lives the extreme point of the Oedipus complex. However, this hysterical behaviour eventually makes her pay heavy price for her sexual drives. Her denying of Wilson for Tom is very determinant to her death since she ends up by being run over by the car driven by Daisy. Actually she is shunning Wilson and envisages to embrace Tom`s car to be disappointed that the people on board are her enemies and crush her. Her attitude is foreshadowed by the author through the depiction of woman by Daisy. Talking about females in general and her daughter in particular, Daisy mentions, ‘‘I hope she’ll be a fool. That’s the best thing a girl can be in this world, a beautiful little fool.’’ (Fitzgerald 21) This is what makes this novel sentimental in the line of American novel wherein the archetype of the Great Mother rises to beak from the old patriarchy. Women characters are “pleasure-seeking” rather than home making.

2. Devotion to Myrtle and the Death of Wilson

            Myrtle’s infatuation toward Tom Buchanan is the cause of her husband George Wilson, an impoverished man whose only passion is his love for his wife. Actually, Myrtle’s love affairs with Tom creates unconscious conflict in Wilson. He lives a kind of psychological defeatism and depression and finally commits suicide. The author depicts him as "a blond, spiritless man, anemic, and faintly handsome" (Gatsby, 31). This unsexy physical morphology is what repels his wife from him. As for his material life condition the author portrays that he is “one of those worn-out men” (Gatsby, 32).  Both his physical and material conditions create a kind of rejection by his wife. Wilson therefore develops in his unconscious anxious behaviour. First, he becomes aggressive to his wife with hope to change her lustful behaviour. But this does not work. The id reaction of Myrtle is captured by the author. "walking through her husband as if he were a ghost" (Gatsby, 31); she confirms to have "made a mistake [...] when [she] married him" (Gatsby, 41). Wilson’s ego compels him to beat his wife to redress her, but the feedback is his denigration. He resorts to other aggressive ways to chastise her, as he declares, "I′ve got my wife locked in up [in the flat]. She′s going to stay there till the day after to-morrow, and then we′re going to move away" (Gatsby, 143). But Myrtle considers him coward and impotent to optimally handle her. Wilson goes further in his superego by invoking God to the sake of Myrtle’s soul to no avail. It only ferments her delirium. It just crows her impression of a prison-like relationship which she tries to break. Escaping Wilson to find her idol lover, she is deadly crushed by Daisy. The author uses this coincidence technique in the storyline to emphasize the determinism in the death of Wilson and to climaxize the storyline with depression of Wilson. This death is the unconscious motivation which suscitates an id-based reaction of Wilson. Totally in depression, he relies on his adversary’s account of the accident and does not give time to investigation to reveal the real circumstance of the accident. Without sublimation, he plots to revenge and to commit suicide. The author plays on this dramatic irony technique, that is enables the reader to know the truth behind the death of Myrtle that is ignored by Wilson to reinforce the sentimental love religion issue. This corroborates to Fiedler`s assertion that sentimental love in The Great Gatsby brings about tragedy (Fiedler 302).

3. Idolization of Daisy and the Death of Gatsby

            Jay Gatsby, a young man, around thirty years old, who rose from an impoverished childhood to become wealthy, wants to win back his love with Daisy, a woman he fell in love long before he became wealthy. The author portrays this protagonist’s dreams and unconscious motivation, his failure to canalize the tripartite division of his psyche, that is, his id, ego, and superego, as a determinant factor of his death. After five years of separation, Gatsby, under the guidance of Nick (Daisy’s cousin and friend to Gatsby) wants to revivify his love with Daisy. He becomes infatuated and cannot control himself. Though Daisy is married and has a child, Gatsby’s repressed love dreams becomes uncontrollable and explode. He buys a mansion in the west Egg face to the Est Egg where Daisy and her husband Tom Buchanan stay with hope to revive his love with Daisy. According to Li and Zheng, Gatsby “held the confidence that Daisy only loved him and that Daisy’s marriage was just a mistake” (Li and Zheng 53). Thus to seduce Daisy, Gatsby prepares open luxurious parties with the aim to meet Daisy. This unconscious desires develops into codependence as Gatsby becomes caretaker and narcissist. He attracts many people by his parties, nights clubs, donations at his place in the West Egg. In these open parties, his guests lose conscience before his Rolls-Royce, marvellous swimming pool, beach, crates of fresh oranges and lemons, buffet tents in the gardens overflowing with a feast, and a live orchestra playing under the stars. Liquor is free, and therefore the entertained huge crowd make the mansion a night club of promiscuity. Gatsby does not count his expenses. He rather feels grand to pursue his target though luxurious parties. About his lust for Daisy, the author mentions,

“As I watched him he adjusted himself a little, visibly. His hand took hold of hers, and as she said something low in his ear he turned toward her with a rush of emotion. I think that voice held him most, with its fluctuating, feverish warmth, because it couldn’t be over-dreamed — that voice was a deathless song.” (Fitzgerald 95)

Daisy’s love manoeuvres sets ablaze Gatsby’s id and plunges him into his youthful dreams. He becomes passionate and unquestionably surrenders to Daisy who is attached to the wealthy Tom by marriage. Despite Tom`s denigration of Gatsby on the basis race and social class, Gatsby remains determined to gain Daisy. Tom says,

“Self-control [...] I suppose the latest thing is to sit back and let Mr. Nobody from Nowhere make love to your wife [...] Nowadays people begin by sneering at family life and family institutions, and next they’ll throw everything overboard and have intermarriage between black and white” (Fitzgerald 29).

However, Gatsby proceeds his fantastic tactics. He remains lecherous and clings to the wanton Daisy”. He does no notice that Daisy is fickle in love. She is simply a hypocrite seducer. She anticipates Gatsby `s death by running over Myrtle with a car. Gatsby’s ego and superego remain dormant under his sexual drives. To emphasize Gatsby’s unconscious and preconscious behaviour the author uses the Messiah archetype. In fact, Gatsby remains silent and does not reveals the guilt of Daisy in the accident. This atoning sacrifice, does not reconcile the two lovers, since soon after Gatsby’s death, Daisy disappears with Tom. The author here breaks with the renaissance tradition where writers like Shakespeare uses catharsis scenes to reconcile lovers and storyline conflicts. The hero here dies while his seducer survives to mock the stupidity of the seduced heart.

Conclusion

            Sentimental love religion arbitrates fatal end of the characters Jay Gatsby, Myrtle and George Wilson. In fact, their sexual drives maintain them in id-dictated life. They react to situations upon love dependence and depression. Gatsby and Myrtle worship their lovers to fulfill their repressed piled up in their unconscious. Due to lust for their love idols, Myrtle lives adultery and Gatsby manoeuvres to take another man’s wife. On the other hand, George Wilson suffers his adoration of his adulterous wife Myrtle. He is conscious of her love affairs with Tom, but clings to her as her goddess. He is dejected and the news about the death of his wife augments his frustration. His aggressive id propels him to kill Gatsby and himself. This blind attachment to his wife makes the storyline falling events more tragic with three deaths. Wilson and Gatsby are dreamers and both die because of their unrequited love for women who love Tom. The authorial message is linked with Fitzgerald` s life and love struggle in the twentieth century America which is characterized by revolution of women against social patriarchal conventions (as reflected in female characters, mainly Daisy, Myrtle, Catherine, and Jordan), fading Christianity, and race prejudices.
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